作者：陳晉
在(zai)新(xin)中國(guo)(guo)成(cheng)(cheng)立(li)特別是改(gai)革開放(fang)以(yi)來長期(qi)探(tan)索(suo)和(he)實(shi)踐(jian)基礎上(shang)，經(jing)過黨(dang)的(de)十八(ba)大以(yi)來在(zai)理(li)(li)論和(he)實(shi)踐(jian)上(shang)的(de)創新(xin)突破，我們黨(dang)成(cheng)(cheng)功推進和(he)拓展了(le)中國(guo)(guo)式(shi)現代(dai)化，創造了(le)人(ren)(ren)類文(wen)明(ming)新(xin)形(xing)(xing)態(tai)。作(zuo)為新(xin)的(de)重大命題，“中國(guo)(guo)式(shi)現代(dai)化”與(yu)“人(ren)(ren)類文(wen)明(ming)新(xin)形(xing)(xing)態(tai)”在(zai)多個重要(yao)場合被提及。本(ben)文(wen)主(zhu)要(yao)談談中國(guo)(guo)式(shi)現代(dai)化與(yu)人(ren)(ren)類文(wen)明(ming)新(xin)形(xing)(xing)態(tai)的(de)關聯，以(yi)及對人(ren)(ren)類文(wen)明(ming)新(xin)形(xing)(xing)態(tai)的(de)一些理(li)(li)解。
“中國式現代化”與“人類文明新形態”：一體表達、互為印證的理論和實踐范疇
在(zai)(zai)(zai)慶祝中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國共(gong)產黨成(cheng)立(li)100周年(nian)(nian)大會(hui)(hui)(hui)上，習(xi)(xi)近平(ping)總書(shu)記(ji)(ji)指(zhi)出(chu)：“我(wo)們堅持和(he)發(fa)(fa)展(zhan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國特(te)色(se)社會(hui)(hui)(hui)主(zhu)義，推動(dong)物(wu)質文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、政治文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、精神文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、社會(hui)(hui)(hui)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、生態(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)協調發(fa)(fa)展(zhan)，創(chuang)(chuang)造了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)新(xin)(xin)道路，創(chuang)(chuang)造了(le)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)。”這是(shi)首次把“中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)”與(yu)(yu)“人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)”放在(zai)(zai)(zai)一(yi)(yi)(yi)起加以(yi)強(qiang)調。此(ci)后，黨的(de)(de)(de)(de)(de)(de)(de)十九屆六中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)全(quan)會(hui)(hui)(hui)通過的(de)(de)(de)(de)(de)(de)(de)《中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)共(gong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)央關(guan)(guan)(guan)于黨的(de)(de)(de)(de)(de)(de)(de)百年(nian)(nian)奮斗重(zhong)大成(cheng)就和(he)歷史(shi)經驗的(de)(de)(de)(de)(de)(de)(de)決(jue)議》指(zhi)出(chu)，“黨領導人(ren)(ren)民成(cheng)功走(zou)出(chu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)道路，創(chuang)(chuang)造了(le)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)，拓展(zhan)了(le)發(fa)(fa)展(zhan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國家走(zou)向現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)途徑”。黨的(de)(de)(de)(de)(de)(de)(de)二(er)十大報告(gao)在(zai)(zai)(zai)兩處(chu)(chu)談(tan)到(dao)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)，一(yi)(yi)(yi)處(chu)(chu)是(shi)把“不(bu)斷(duan)豐富和(he)發(fa)(fa)展(zhan)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)”作為(wei)新(xin)(xin)時代(dai)(dai)(dai)黨和(he)國家事業(ye)戰(zhan)略部署(shu)的(de)(de)(de)(de)(de)(de)(de)重(zhong)要(yao)(yao)(yao)內(nei)容，一(yi)(yi)(yi)處(chu)(chu)是(shi)把“創(chuang)(chuang)造人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)”列為(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)本(ben)質要(yao)(yao)(yao)求之一(yi)(yi)(yi)。今年(nian)(nian)2月，習(xi)(xi)近平(ping)總書(shu)記(ji)(ji)在(zai)(zai)(zai)學(xue)習(xi)(xi)貫徹黨的(de)(de)(de)(de)(de)(de)(de)二(er)十大精神研討班開班式(shi)(shi)(shi)(shi)上發(fa)(fa)表重(zhong)要(yao)(yao)(yao)講(jiang)話強(qiang)調：“中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)，深(shen)深(shen)植根于中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華優秀傳(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)，體(ti)現(xian)(xian)科學(xue)社會(hui)(hui)(hui)主(zhu)義的(de)(de)(de)(de)(de)(de)(de)先進(jin)本(ben)質，借鑒吸收(shou)一(yi)(yi)(yi)切人(ren)(ren)類(lei)優秀文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)成(cheng)果，代(dai)(dai)(dai)表人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)進(jin)步的(de)(de)(de)(de)(de)(de)(de)發(fa)(fa)展(zhan)方(fang)向，展(zhan)現(xian)(xian)了(le)不(bu)同于西方(fang)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)模(mo)式(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)新(xin)(xin)圖(tu)景，是(shi)一(yi)(yi)(yi)種全(quan)新(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)形(xing)(xing)(xing)(xing)態(tai)(tai)。”這一(yi)(yi)(yi)重(zhong)要(yao)(yao)(yao)論(lun)述，闡述了(le)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)和(he)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)形(xing)(xing)(xing)(xing)態(tai)(tai)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)與(yu)(yu)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)之間的(de)(de)(de)(de)(de)(de)(de)關(guan)(guan)(guan)系。二(er)者的(de)(de)(de)(de)(de)(de)(de)邏(luo)輯等式(shi)(shi)(shi)(shi)關(guan)(guan)(guan)聯(lian)在(zai)(zai)(zai)哪里呢？習(xi)(xi)近平(ping)總書(shu)記(ji)(ji)指(zhi)出(chu)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)“為(wei)人(ren)(ren)類(lei)對更(geng)好社會(hui)(hui)(hui)制(zhi)(zhi)度(du)(du)的(de)(de)(de)(de)(de)(de)(de)探索(suo)提供了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國方(fang)案。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)蘊含的(de)(de)(de)(de)(de)(de)(de)獨特(te)世界(jie)(jie)觀、價值(zhi)觀、歷史(shi)觀、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)觀、民主(zhu)觀、生態(tai)(tai)觀等及其(qi)偉大實踐(jian)，是(shi)對世界(jie)(jie)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)理(li)論(lun)和(he)實踐(jian)的(de)(de)(de)(de)(de)(de)(de)重(zhong)大創(chuang)(chuang)新(xin)(xin)”。這里談(tan)到(dao)了(le)制(zhi)(zhi)度(du)(du)關(guan)(guan)(guan)聯(lian)、思想(xiang)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)關(guan)(guan)(guan)聯(lian)，由此(ci)使中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)與(yu)(yu)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)相通關(guan)(guan)(guan)系更(geng)具(ju)體(ti)化(hua)(hua)(hua)(hua)(hua)了(le)。今年(nian)(nian)6月，習(xi)(xi)近平(ping)總書(shu)記(ji)(ji)在(zai)(zai)(zai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)傳(chuan)承(cheng)發(fa)(fa)展(zhan)座談(tan)會(hui)(hui)(hui)上的(de)(de)(de)(de)(de)(de)(de)重(zhong)要(yao)(yao)(yao)講(jiang)話，雖然沒有專門(men)論(lun)述中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)和(he)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)，但(dan)其(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)多次談(tan)到(dao)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、世界(jie)(jie)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)突出(chu)特(te)性、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)發(fa)(fa)展(zhan)規律、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)形(xing)(xing)(xing)(xing)態(tai)(tai)、新(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)生命體(ti)、新(xin)(xin)時代(dai)(dai)(dai)新(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)使命等概(gai)念和(he)范疇(chou)，特(te)別是(shi)強(qiang)調要(yao)(yao)(yao)“建設中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華民族現(xian)(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)”，這對我(wo)們理(li)解(jie)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)(shi)(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)(hua)與(yu)(yu)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新(xin)(xin)形(xing)(xing)(xing)(xing)態(tai)(tai)的(de)(de)(de)(de)(de)(de)(de)關(guan)(guan)(guan)系，無疑具(ju)有重(zhong)要(yao)(yao)(yao)啟發(fa)(fa)意(yi)義。
中(zhong)國(guo)式(shi)(shi)現(xian)(xian)代化(hua)和(he)(he)人類文(wen)(wen)明(ming)(ming)新(xin)(xin)形(xing)態(tai)，既是理論范(fan)(fan)疇(chou)(chou)(chou)，也是實(shi)踐范(fan)(fan)疇(chou)(chou)(chou)。二者互為印證，在內涵(han)上(shang)是難以分割的(de)。這(zhe)兩(liang)個(ge)(ge)范(fan)(fan)疇(chou)(chou)(chou)大(da)(da)體(ti)上(shang)也是被(bei)一體(ti)概括和(he)(he)提煉出來的(de)，都是在協調推進(jin)“五位一體(ti)”總體(ti)布局，推進(jin)物質(zhi)、政治、精神、社會、生態(tai)“五大(da)(da)文(wen)(wen)明(ming)(ming)”建設實(shi)踐中(zhong)，逐步形(xing)成和(he)(he)明(ming)(ming)確(que)的(de)。當然，對這(zhe)兩(liang)個(ge)(ge)范(fan)(fan)疇(chou)(chou)(chou)的(de)內涵(han)揭(jie)示，也經歷了一個(ge)(ge)從“并列表達”到“相互結合”的(de)過(guo)程(cheng)。目前對“中(zhong)國(guo)式(shi)(shi)現(xian)(xian)代化(hua)”的(de)系統闡述(shu)中(zhong)，往往是在談到中(zhong)國(guo)式(shi)(shi)現(xian)(xian)代化(hua)的(de)中(zhong)國(guo)特色、本質(zhi)要求，特別是中(zhong)國(guo)式(shi)(shi)現(xian)(xian)代化(hua)與生俱(ju)來的(de)中(zhong)華(hua)優秀傳統文(wen)(wen)化(hua)基因(yin)和(he)(he)蘊(yun)含的(de)獨特世(shi)界觀、價值觀、歷史觀、文(wen)(wen)明(ming)(ming)觀、民主觀、生態(tai)觀時，引出“人類文(wen)(wen)明(ming)(ming)新(xin)(xin)形(xing)態(tai)”這(zhe)個(ge)(ge)范(fan)(fan)疇(chou)(chou)(chou)的(de)。
現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)是創造某(mou)種文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)形態的(de)(de)(de)過程，也(ye)是某(mou)種文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)形態形成的(de)(de)(de)標(biao)識(shi)，因而，一定意義上(shang)它(ta)本身就(jiu)是一種文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)形態。關于文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)，從(cong)(cong)歷史和(he)地域上(shang)講，有古希臘文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)、古埃及文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)、兩(liang)河文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)、中(zhong)華文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)等的(de)(de)(de)區別(bie)。從(cong)(cong)生產生活(huo)方式(shi)上(shang)講，有游牧文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)、農耕文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)、工業文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)之(zhi)分，現(xian)(xian)在學術界還有后(hou)工業文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)、后(hou)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)說(shuo)法。中(zhong)國(guo)式(shi)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)理論和(he)實踐，自(zi)然地延(yan)伸(shen)出相應的(de)(de)(de)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)特(te)色。從(cong)(cong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)、文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)高度，體會和(he)理解(jie)中(zhong)國(guo)式(shi)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)，進而提(ti)煉(lian)它(ta)的(de)(de)(de)內容規定性及本質要求，不僅是彰顯(xian)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)自(zi)信(xin)的(de)(de)(de)問(wen)題(ti)，還有其歷史必然性和(he)實踐依(yi)據(ju)，是符(fu)合中(zhong)國(guo)式(shi)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)創造的(de)(de)(de)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)圖景的(de)(de)(de)本來面(mian)貌的(de)(de)(de)。
從(cong)根本(ben)上說，以中(zhong)(zhong)國(guo)式(shi)現(xian)代(dai)化(hua)(hua)全面推(tui)進中(zhong)(zhong)華民族偉大復興的(de)歷史進程，一定會創(chuang)造(zao)人(ren)類(lei)文(wen)(wen)明(ming)(ming)新形(xing)態(tai)；中(zhong)(zhong)國(guo)式(shi)現(xian)代(dai)化(hua)(hua)代(dai)表人(ren)類(lei)文(wen)(wen)明(ming)(ming)進步(bu)的(de)發展方向，或者(zhe)說，中(zhong)(zhong)國(guo)式(shi)現(xian)代(dai)化(hua)(hua)本(ben)身就是人(ren)類(lei)現(xian)代(dai)化(hua)(hua)圖景中(zhong)(zhong)一種新的(de)文(wen)(wen)明(ming)(ming)形(xing)態(tai)；中(zhong)(zhong)國(guo)式(shi)現(xian)代(dai)化(hua)(hua)既(ji)有各國(guo)現(xian)代(dai)化(hua)(hua)的(de)共(gong)同特征，更有基于自己(ji)國(guo)情的(de)鮮明(ming)(ming)特色，它既(ji)是創(chuang)造(zao)人(ren)類(lei)文(wen)(wen)明(ming)(ming)新形(xing)態(tai)的(de)途(tu)徑，也是人(ren)類(lei)文(wen)(wen)明(ming)(ming)新形(xing)態(tai)的(de)標識(shi)性(xing)內(nei)容。
中國共產黨在領導探索和推進中國式現代化歷史進程中，為什么能夠創造人類文明新形態
歷史(shi)進(jin)程。習近(jin)平總(zong)(zong)書記在(zai)(zai)慶祝中(zhong)(zhong)國(guo)(guo)(guo)共產(chan)黨成(cheng)立100周年大會上的重要講話中(zhong)(zhong)指出，中(zhong)(zhong)國(guo)(guo)(guo)近(jin)代(dai)(dai)歷史(shi)曾(ceng)遭(zao)遇“國(guo)(guo)(guo)家蒙辱、人民蒙難、文明(ming)(ming)蒙塵”，這(zhe)里(li)說(shuo)(shuo)的文明(ming)(ming)蒙塵，就是(shi)指中(zhong)(zhong)華文明(ming)(ming)在(zai)(zai)融入世(shi)界現代(dai)(dai)化潮(chao)流后的初始境遇。為救亡圖存(cun)，中(zhong)(zhong)國(guo)(guo)(guo)人開始只能向西(xi)方學(xue)習。中(zhong)(zhong)國(guo)(guo)(guo)的現代(dai)(dai)化，經(jing)歷過(guo)洋務(wu)運動(dong)、戊(wu)戌變法、清末新政、辛(xin)亥革命、五四新文化運動(dong)等探索(suo)，總(zong)(zong)體上說(shuo)(shuo)，都(dou)是(shi)在(zai)(zai)西(xi)方資本主義文明(ming)(ming)框(kuang)架(jia)內追求和探索(suo)現代(dai)(dai)化道路的。但這(zhe)也說(shuo)(shuo)明(ming)(ming)，中(zhong)(zhong)國(guo)(guo)(guo)的現代(dai)(dai)化理論和實踐，是(shi)從近(jin)代(dai)(dai)以來逐步開始自覺推動(dong)的。
這種自覺在(zai)20世(shi)紀30年代(dai)(dai)中(zhong)國(guo)(guo)(guo)(guo)知(zhi)識界的(de)(de)思考中(zhong)十分明(ming)顯。1933年7月，知(zhi)識界發起(qi)(qi)了(le)(le)一(yi)(yi)(yi)場討(tao)論，并提出了(le)(le)幾個(ge)問(wen)題：第(di)一(yi)(yi)(yi)，中(zhong)國(guo)(guo)(guo)(guo)的(de)(de)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)要(yao)具備(bei)哪些先決條件；第(di)二(er)，中(zhong)國(guo)(guo)(guo)(guo)的(de)(de)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)是在(zai)個(ge)人主(zhu)義(yi)(yi)的(de)(de)基礎(chu)上搞(gao)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)，還是以(yi)社會(hui)主(zhu)義(yi)(yi)的(de)(de)方式(shi)搞(gao)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)；第(di)三(san)(san)，外國(guo)(guo)(guo)(guo)資(zi)(zi)本和國(guo)(guo)(guo)(guo)民資(zi)(zi)本在(zai)中(zhong)國(guo)(guo)(guo)(guo)的(de)(de)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)中(zhong)到底起(qi)(qi)什么(me)作用。這些問(wen)題得出三(san)(san)種回(hui)答：第(di)一(yi)(yi)(yi)，主(zhu)張搞(gao)社會(hui)主(zhu)義(yi)(yi)式(shi)的(de)(de)中(zhong)國(guo)(guo)(guo)(guo)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)；第(di)二(er)，主(zhu)張搞(gao)資(zi)(zi)本主(zhu)義(yi)(yi)式(shi)的(de)(de)中(zhong)國(guo)(guo)(guo)(guo)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)；第(di)三(san)(san)，主(zhu)張搞(gao)社會(hui)主(zhu)義(yi)(yi)和資(zi)(zi)本主(zhu)義(yi)(yi)結合起(qi)(qi)來的(de)(de)中(zhong)國(guo)(guo)(guo)(guo)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)。
事實(shi)(shi)上(shang)(shang)，在(zai)(zai)此(ci)之前也(ye)包括(kuo)此(ci)后的(de)(de)(de)長期奮斗，中(zhong)(zhong)國(guo)(guo)(guo)共產黨(dang)實(shi)(shi)際上(shang)(shang)就(jiu)是(shi)在(zai)(zai)解決(jue)一個(ge)問(wen)題，即怎么(me)為中(zhong)(zhong)國(guo)(guo)(guo)的(de)(de)(de)現代(dai)(dai)化(hua)(hua)(hua)(hua)創(chuang)造(zao)條件(jian)，也(ye)就(jiu)是(shi)在(zai)(zai)回答那(nei)場討論(lun)中(zhong)(zhong)提出的(de)(de)(de)解決(jue)哪些(xie)先(xian)決(jue)條件(jian)的(de)(de)(de)問(wen)題。把理論(lun)和(he)(he)實(shi)(shi)踐結合起來(lai)探索和(he)(he)推(tui)進現代(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)歷(li)史(shi)重任，不可(ke)避免地落(luo)到(dao)中(zhong)(zhong)國(guo)(guo)(guo)共產黨(dang)人(ren)的(de)(de)(de)身上(shang)(shang)。新(xin)民主(zhu)主(zhu)義革(ge)命的(de)(de)(de)成功，為中(zhong)(zhong)國(guo)(guo)(guo)現代(dai)(dai)化(hua)(hua)(hua)(hua)創(chuang)造(zao)了(le)根本(ben)社會(hui)(hui)條件(jian)，再經歷(li)社會(hui)(hui)主(zhu)義革(ge)命和(he)(he)建(jian)設的(de)(de)(de)展開，改(gai)革(ge)開放和(he)(he)社會(hui)(hui)主(zhu)義現代(dai)(dai)化(hua)(hua)(hua)(hua)建(jian)設的(de)(de)(de)推(tui)進，中(zhong)(zhong)國(guo)(guo)(guo)特色社會(hui)(hui)主(zhu)義新(xin)時(shi)代(dai)(dai)的(de)(de)(de)創(chuang)新(xin)突破，中(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代(dai)(dai)化(hua)(hua)(hua)(hua)更加(jia)清晰、更加(jia)科學(xue)、更加(jia)可(ke)感(gan)可(ke)行，與(yu)此(ci)相(xiang)應(ying)，一種新(xin)的(de)(de)(de)人(ren)類文明(ming)形態也(ye)越(yue)(yue)來(lai)越(yue)(yue)清晰、越(yue)(yue)來(lai)越(yue)(yue)科學(xue)、越(yue)(yue)來(lai)越(yue)(yue)可(ke)感(gan)可(ke)行。中(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)五個(ge)“中(zhong)(zhong)國(guo)(guo)(guo)特色”和(he)(he)九條“本(ben)質要求”，實(shi)(shi)際上(shang)(shang)就(jiu)是(shi)對這種人(ren)類文明(ming)新(xin)形態理論(lun)和(he)(he)實(shi)(shi)踐特征的(de)(de)(de)概括(kuo)。
思(si)想基(ji)礎。在推(tui)進和拓(tuo)展中(zhong)國(guo)式(shi)現代化進程中(zhong)，中(zhong)國(guo)共產黨著眼于馬克思(si)主(zhu)義與(yu)中(zhong)國(guo)具體實際、與(yu)中(zhong)華(hua)優秀(xiu)傳統文(wen)化的“兩個結合”，這是形成人類文(wen)明新形態的思(si)想基(ji)礎。
中(zhong)國共產黨人是中(zhong)華民族的(de)(de)(de)優秀兒女，不僅在(zai)中(zhong)華優秀傳統文化的(de)(de)(de)繼承、弘揚、發(fa)展上擁(yong)有(you)高度的(de)(de)(de)自覺，在(zai)中(zhong)華民族現代(dai)文明的(de)(de)(de)創造、積累和發(fa)展上擁(yong)有(you)巨大(da)的(de)(de)(de)勇氣(qi)、責任(ren)心(xin)和使命感，而且把馬(ma)克(ke)思(si)(si)主義寫在(zai)自己的(de)(de)(de)思(si)(si)想旗幟上，精神上由被動變(bian)為(wei)了主動，更加自覺和有(you)效(xiao)地把馬(ma)克(ke)思(si)(si)主義與中(zhong)國具體實際、與中(zhong)華優秀傳統文化進行結合。
“兩個(ge)結(jie)合”，在(zai)(zai)實(shi)踐(jian)和政策上(shang)，從黨的(de)(de)(de)(de)(de)二大(da)(da)提出(chu)明確(que)(que)的(de)(de)(de)(de)(de)民(min)(min)主(zhu)(zhu)(zhu)(zhu)革命(ming)綱領就(jiu)開始了。在(zai)(zai)理論上(shang)自(zi)覺和成(cheng)熟的(de)(de)(de)(de)(de)標志(zhi)是(shi)1938年(nian)(nian)正(zheng)式提出(chu)“馬克思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)化(hua)(hua)”這個(ge)號召。毛(mao)澤東同(tong)志(zhi)在(zai)(zai)中(zhong)(zhong)(zhong)共(gong)(gong)(gong)(gong)六屆六中(zhong)(zhong)(zhong)全會上(shang)發(fa)(fa)表的(de)(de)(de)(de)(de)講話中(zhong)(zhong)(zhong)是(shi)這樣論述(shu)的(de)(de)(de)(de)(de)：“今(jin)天的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)是(shi)歷(li)(li)史(shi)的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)一個(ge)發(fa)(fa)展；我(wo)(wo)(wo)們(men)是(shi)馬克思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)的(de)(de)(de)(de)(de)歷(li)(li)史(shi)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)者，我(wo)(wo)(wo)們(men)不應當(dang)割斷歷(li)(li)史(shi)。從孔夫(fu)子(zi)到孫中(zhong)(zhong)(zhong)山，我(wo)(wo)(wo)們(men)應當(dang)給(gei)以總(zong)結(jie)，承繼(ji)這一份珍貴(gui)的(de)(de)(de)(de)(de)遺產(chan)(chan)(chan)(chan)。”“馬克思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)必須和我(wo)(wo)(wo)國(guo)(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)具(ju)體(ti)特(te)點相(xiang)(xiang)結(jie)合并(bing)通過(guo)一定的(de)(de)(de)(de)(de)民(min)(min)族形式才能實(shi)現……使(shi)馬克思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)在(zai)(zai)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)具(ju)體(ti)化(hua)(hua)，使(shi)之(zhi)在(zai)(zai)其每一表現中(zhong)(zhong)(zhong)帶著必須有的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)特(te)性(xing)，即是(shi)說，按照中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)特(te)點去(qu)應用它。”這里論述(shu)的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)特(te)點特(te)性(xing)，就(jiu)包括中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)文(wen)化(hua)(hua)的(de)(de)(de)(de)(de)特(te)點特(te)性(xing)。因此，中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)具(ju)體(ti)實(shi)際(ji)，自(zi)然也包括文(wen)化(hua)(hua)國(guo)(guo)(guo)(guo)(guo)情方面的(de)(de)(de)(de)(de)實(shi)際(ji)。正(zheng)因為有這樣的(de)(de)(de)(de)(de)自(zi)覺，共(gong)(gong)(gong)(gong)產(chan)(chan)(chan)(chan)國(guo)(guo)(guo)(guo)(guo)際(ji)1943年(nian)(nian)5月(yue)宣布解散(san)(san)，中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)共(gong)(gong)(gong)(gong)產(chan)(chan)(chan)(chan)黨5月(yue)26日發(fa)(fa)出(chu)《中(zhong)(zhong)(zhong)共(gong)(gong)(gong)(gong)中(zhong)(zhong)(zhong)央關(guan)于共(gong)(gong)(gong)(gong)產(chan)(chan)(chan)(chan)國(guo)(guo)(guo)(guo)(guo)際(ji)執委(wei)主(zhu)(zhu)(zhu)(zhu)席團(tuan)提議解散(san)(san)共(gong)(gong)(gong)(gong)產(chan)(chan)(chan)(chan)國(guo)(guo)(guo)(guo)(guo)際(ji)的(de)(de)(de)(de)(de)決定》明確(que)(que)指出(chu)，“中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)共(gong)(gong)(gong)(gong)產(chan)(chan)(chan)(chan)黨人是(shi)我(wo)(wo)(wo)們(men)民(min)(min)族一切文(wen)化(hua)(hua)、思(si)想(xiang)、道德的(de)(de)(de)(de)(de)最優秀傳統的(de)(de)(de)(de)(de)繼(ji)承者，把(ba)這一切優秀傳統看成(cheng)和自(zi)己(ji)血肉相(xiang)(xiang)連的(de)(de)(de)(de)(de)東西，而且將繼(ji)續加以發(fa)(fa)揚(yang)光(guang)大(da)(da)。中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)共(gong)(gong)(gong)(gong)產(chan)(chan)(chan)(chan)黨近(jin)年(nian)(nian)來(lai)所進行的(de)(de)(de)(de)(de)反主(zhu)(zhu)(zhu)(zhu)觀主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)、反宗(zong)派主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)、反黨八股(gu)的(de)(de)(de)(de)(de)整風運動就(jiu)是(shi)要使(shi)得(de)馬克思(si)列寧主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)這一革命(ming)科學更進一步地和中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)革命(ming)實(shi)踐(jian)、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)歷(li)(li)史(shi)、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)文(wen)化(hua)(hua)深相(xiang)(xiang)結(jie)合起來(lai)”。這明確(que)(que)了中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)共(gong)(gong)(gong)(gong)產(chan)(chan)(chan)(chan)黨是(shi)中(zhong)(zhong)(zhong)華(hua)優秀傳統文(wen)化(hua)(hua)的(de)(de)(de)(de)(de)繼(ji)承者和弘揚(yang)者，明確(que)(que)提到要把(ba)馬克思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)同(tong)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)歷(li)(li)史(shi)、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)文(wen)化(hua)(hua)結(jie)合起來(lai)。
新時代(dai)(dai)，習近平總(zong)書(shu)(shu)記以巨大的(de)(de)(de)(de)(de)理論(lun)(lun)勇氣，明(ming)(ming)確提出了(le)“兩(liang)(liang)個(ge)結(jie)(jie)(jie)(jie)合(he)”，并且強(qiang)調(diao)：“中(zhong)(zhong)華優秀傳統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)是(shi)(shi)我們黨(dang)創(chuang)(chuang)新理論(lun)(lun)的(de)(de)(de)(de)(de)‘根’，我們推進(jin)馬克思(si)主(zhu)(zhu)義(yi)中(zhong)(zhong)國(guo)(guo)化(hua)(hua)(hua)(hua)時代(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)根本途徑是(shi)(shi)‘兩(liang)(liang)個(ge)結(jie)(jie)(jie)(jie)合(he)’。”探(tan)索、開(kai)創(chuang)(chuang)、發展中(zhong)(zhong)國(guo)(guo)特色(se)(se)社(she)會(hui)主(zhu)(zhu)義(yi)道(dao)路(lu)，是(shi)(shi)中(zhong)(zhong)國(guo)(guo)共產黨(dang)成(cheng)(cheng)(cheng)立以來取得的(de)(de)(de)(de)(de)根本成(cheng)(cheng)(cheng)就(jiu)。習近平總(zong)書(shu)(shu)記強(qiang)調(diao)：“如(ru)果(guo)(guo)沒有中(zhong)(zhong)華五千年文(wen)(wen)(wen)明(ming)(ming)，哪里(li)有什么(me)(me)中(zhong)(zhong)國(guo)(guo)特色(se)(se)？如(ru)果(guo)(guo)不是(shi)(shi)中(zhong)(zhong)國(guo)(guo)特色(se)(se)，哪有我們今天這么(me)(me)成(cheng)(cheng)(cheng)功的(de)(de)(de)(de)(de)中(zhong)(zhong)國(guo)(guo)特色(se)(se)社(she)會(hui)主(zhu)(zhu)義(yi)道(dao)路(lu)？”這就(jiu)說(shuo)(shuo)明(ming)(ming)，無論(lun)(lun)是(shi)(shi)中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)，還是(shi)(shi)人類(lei)(lei)文(wen)(wen)(wen)明(ming)(ming)新形態(tai)，都離不開(kai)中(zhong)(zhong)華優秀傳統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)支撐(cheng)與滋養(yang)。此(ci)外，習近平總(zong)書(shu)(shu)記還就(jiu)為什么(me)(me)強(qiang)調(diao)“兩(liang)(liang)個(ge)結(jie)(jie)(jie)(jie)合(he)”、同什么(me)(me)樣的(de)(de)(de)(de)(de)傳統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)相(xiang)結(jie)(jie)(jie)(jie)合(he)、能不能結(jie)(jie)(jie)(jie)合(he)、怎(zen)樣結(jie)(jie)(jie)(jie)合(he)等一系列問題作了(le)論(lun)(lun)述。在文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)傳承發展座(zuo)談(tan)會(hui)上(shang)的(de)(de)(de)(de)(de)重要講(jiang)話中(zhong)(zhong)，他進(jin)一步(bu)強(qiang)調(diao)，“結(jie)(jie)(jie)(jie)合(he)”的(de)(de)(de)(de)(de)結(jie)(jie)(jie)(jie)果(guo)(guo)是(shi)(shi)互相(xiang)成(cheng)(cheng)(cheng)就(jiu)，造(zao)就(jiu)了(le)一個(ge)有機統(tong)一的(de)(de)(de)(de)(de)新的(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)生(sheng)命體(ti)，讓(rang)(rang)馬克思(si)主(zhu)(zhu)義(yi)成(cheng)(cheng)(cheng)為中(zhong)(zhong)國(guo)(guo)的(de)(de)(de)(de)(de)，中(zhong)(zhong)華優秀傳統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)成(cheng)(cheng)(cheng)為現(xian)代(dai)(dai)的(de)(de)(de)(de)(de)，讓(rang)(rang)經由(you)“結(jie)(jie)(jie)(jie)合(he)”而形成(cheng)(cheng)(cheng)的(de)(de)(de)(de)(de)新文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)成(cheng)(cheng)(cheng)為中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)形態(tai)。這里(li)說(shuo)(shuo)的(de)(de)(de)(de)(de)新的(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)生(sheng)命體(ti)和中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)形態(tai)，正是(shi)(shi)培育、涵養(yang)和塑造(zao)“人類(lei)(lei)文(wen)(wen)(wen)明(ming)(ming)新形態(tai)”的(de)(de)(de)(de)(de)思(si)想文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)土壤。
精神品格。黨的二(er)十大報告(gao)以“六個(ge)必(bi)須(xu)堅(jian)持(chi)”闡(chan)述了習近平(ping)新時代(dai)中國特色社(she)會(hui)主(zhu)義思想的世(shi)(shi)界(jie)(jie)觀和(he)方法(fa)論，其中之一(yi)就(jiu)(jiu)是(shi)(shi)“必(bi)須(xu)堅(jian)持(chi)胸(xiong)(xiong)懷天下”，只有(you)胸(xiong)(xiong)懷天下，才能(neng)夠為(wei)人類(lei)創造文(wen)明新形(xing)態，才能(neng)夠為(wei)人類(lei)作出更大貢(gong)獻。胸(xiong)(xiong)懷天下有(you)兩層含義：一(yi)是(shi)(shi)吸收別人的東西；二(er)是(shi)(shi)把自己的東西在(zai)世(shi)(shi)界(jie)(jie)舞(wu)臺上去運用、去貢(gong)獻，為(wei)解決(jue)全(quan)人類(lei)共同(tong)面臨(lin)的問題拿出中國方案。“人類(lei)文(wen)明新形(xing)態”就(jiu)(jiu)是(shi)(shi)這(zhe)樣(yang)的。
它背后的(de)(de)(de)邏輯支撐是(shi)(shi)什么？黨(dang)的(de)(de)(de)二(er)十(shi)大(da)報(bao)告(gao)表述得很清楚(chu)：“中(zhong)國(guo)共產黨(dang)是(shi)(shi)為(wei)中(zhong)國(guo)人民(min)謀幸福、為(wei)中(zhong)華民(min)族(zu)謀復(fu)興的(de)(de)(de)黨(dang)，也(ye)(ye)是(shi)(shi)為(wei)人類(lei)謀進步、為(wei)世界(jie)謀大(da)同(tong)的(de)(de)(de)黨(dang)。”“為(wei)人類(lei)謀進步、為(wei)世界(jie)謀大(da)同(tong)”，就是(shi)(shi)一(yi)種(zhong)胸懷(huai)天(tian)下的(de)(de)(de)品(pin)格(ge)。正是(shi)(shi)因為(wei)有(you)(you)胸懷(huai)天(tian)下的(de)(de)(de)立場、出(chu)發點和(he)世界(jie)觀、方(fang)法論(lun)，我(wo)們(men)才有(you)(you)可能在(zai)現代(dai)化(hua)過(guo)程(cheng)中(zhong)創(chuang)造(zao)(zao)屬(shu)于(yu)人類(lei)的(de)(de)(de)一(yi)種(zhong)文明(ming)新(xin)形態，而且這個過(guo)程(cheng)不(bu)光是(shi)(shi)邏輯推導，它也(ye)(ye)是(shi)(shi)一(yi)種(zhong)實(shi)實(shi)在(zai)在(zai)的(de)(de)(de)理念(nian)和(he)行動(dong)。從(cong)毛(mao)澤東同(tong)志提出(chu)“環球(qiu)同(tong)此涼(liang)熱(re)”的(de)(de)(de)文明(ming)期許，到習近平總書記(ji)把“構(gou)建人類(lei)命運共同(tong)體”作為(wei)中(zhong)國(guo)式(shi)現代(dai)化(hua)的(de)(de)(de)一(yi)個本質要求，體現了中(zhong)國(guo)共產黨(dang)人一(yi)以貫之的(de)(de)(de)胸懷(huai)天(tian)下的(de)(de)(de)精(jing)神品(pin)格(ge)，這也(ye)(ye)是(shi)(shi)中(zhong)國(guo)式(shi)現代(dai)化(hua)能夠創(chuang)造(zao)(zao)人類(lei)文明(ming)新(xin)形態的(de)(de)(de)思想前提。中(zhong)國(guo)式(shi)現代(dai)化(hua)創(chuang)造(zao)(zao)的(de)(de)(de)文明(ming)新(xin)形態，之所以屬(shu)于(yu)“人類(lei)”，是(shi)(shi)因為(wei)它超越了種(zhong)族(zu)、文化(hua)、國(guo)家的(de)(de)(de)界(jie)限，是(shi)(shi)你中(zhong)有(you)(you)我(wo)、我(wo)中(zhong)有(you)(you)你的(de)(de)(de)世界(jie)文明(ming)建設的(de)(de)(de)“中(zhong)國(guo)方(fang)案”。
實踐依據(ju)。在推(tui)進和拓(tuo)展中(zhong)國式現(xian)(xian)(xian)代(dai)化進程中(zhong)，著眼(yan)于社(she)會(hui)全(quan)面進步和人(ren)的全(quan)面發展，是(shi)(shi)創(chuang)造(zao)人(ren)類(lei)文(wen)(wen)明(ming)新(xin)形態(tai)的實踐依據(ju)。習近(jin)平(ping)總書記指(zhi)出(chu)(chu)，“現(xian)(xian)(xian)代(dai)化的本質(zhi)是(shi)(shi)人(ren)的現(xian)(xian)(xian)代(dai)化”。中(zhong)國式現(xian)(xian)(xian)代(dai)化從(cong)來都是(shi)(shi)以人(ren)民為中(zhong)心(xin)在各個領域(yu)全(quan)面推(tui)進的現(xian)(xian)(xian)代(dai)化。社(she)會(hui)全(quan)面進步和人(ren)的全(quan)面發展，是(shi)(shi)馬克思主義為人(ren)類(lei)社(she)會(hui)發展指(zhi)出(chu)(chu)的文(wen)(wen)明(ming)目標。中(zhong)國式現(xian)(xian)(xian)代(dai)化是(shi)(shi)創(chuang)造(zao)人(ren)類(lei)文(wen)(wen)明(ming)新(xin)形態(tai)的中(zhong)國途(tu)徑、中(zhong)國方式。
中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)超越了(le)工(gong)業文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)單向度追(zhui)求(qiu)，是各領域文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)協(xie)調發展(zhan)(zhan)和(he)全方(fang)位覆(fu)蓋(gai)的(de)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)。諸如，在(zai)物質文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)和(he)經濟發展(zhan)(zhan)途(tu)徑方(fang)面，在(zai)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)基(ji)本經濟制度的(de)支撐(cheng)下，努力建(jian)成(cheng)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)經濟體(ti)系，形(xing)成(cheng)新發展(zhan)(zhan)格局，基(ji)本實現(xian)(xian)(xian)(xian)新型(xing)工(gong)業化(hua)(hua)(hua)、信息化(hua)(hua)(hua)、城鎮化(hua)(hua)(hua)、農業現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)；在(zai)政(zheng)治文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)和(he)制度文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)方(fang)面，在(zai)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)共(gong)產(chan)黨領導下，發展(zhan)(zhan)全過程(cheng)人(ren)民(min)民(min)主(zhu)、全面依法治國(guo)(guo)(guo)(guo)、推進(jin)(jin)國(guo)(guo)(guo)(guo)家治理體(ti)系和(he)治理能力現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)，形(xing)成(cheng)了(le)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特色(se)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)政(zheng)治發展(zhan)(zhan)道(dao)路(lu)；在(zai)精神文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)和(he)思(si)想文(wen)(wen)(wen)化(hua)(hua)(hua)領域，形(xing)成(cheng)了(le)由中(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統文(wen)(wen)(wen)化(hua)(hua)(hua)、革命文(wen)(wen)(wen)化(hua)(hua)(hua)和(he)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)先進(jin)(jin)文(wen)(wen)(wen)化(hua)(hua)(hua)構筑起來的(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特色(se)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)文(wen)(wen)(wen)化(hua)(hua)(hua)道(dao)路(lu)；在(zai)社(she)(she)會(hui)(hui)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)和(he)社(she)(she)會(hui)(hui)治理領域，則是以(yi)全面建(jian)成(cheng)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)強國(guo)(guo)(guo)(guo)，實現(xian)(xian)(xian)(xian)中(zhong)(zhong)(zhong)華民(min)族偉大(da)復興(xing)為(wei)戰(zhan)略目標，堅持以(yi)人(ren)民(min)為(wei)中(zhong)(zhong)(zhong)心的(de)發展(zhan)(zhan)思(si)想，鞏固民(min)族團(tuan)結、保持社(she)(she)會(hui)(hui)和(he)諧穩定、創造美好生活、促進(jin)(jin)共(gong)同富(fu)裕；在(zai)生態文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)方(fang)面，“生態興(xing)則文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)興(xing)，生態衰則文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)衰”的(de)理念已經深入(ru)人(ren)心，生態環(huan)境的(de)變遷(qian)決定著人(ren)類文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)興(xing)衰，既(ji)是歷史經驗，也是文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)(zhan)的(de)規律，所以(yi)，中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)的(de)一大(da)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特色(se)，就是人(ren)與自然和(he)諧共(gong)生。
以上這些中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代化(hua)(hua)的(de)(de)文明(ming)性特征，有(you)(you)實(shi)(shi)踐(jian)途徑(jing)，有(you)(you)理論闡述，有(you)(you)制度(du)保證(zheng)，還(huan)有(you)(you)社(she)(she)會主義核心價值(zhi)觀的(de)(de)支撐(cheng)。因此(ci)，一(yi)(yi)(yi)種有(you)(you)別于(yu)西方既有(you)(you)文明(ming)形(xing)(xing)(xing)(xing)態(tai)(tai)的(de)(de)、屬于(yu)人(ren)類文明(ming)新形(xing)(xing)(xing)(xing)態(tai)(tai)的(de)(de)中(zhong)(zhong)(zhong)華(hua)民族現代文明(ming)，是一(yi)(yi)(yi)種真實(shi)(shi)而(er)立體的(de)(de)存在(zai)。可(ke)以說，中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代化(hua)(hua)，歸根(gen)結底是中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色(se)社(she)(she)會主義現代化(hua)(hua)，也可(ke)視為(wei)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色(se)社(she)(she)會主義新文明(ming)。它是中(zhong)(zhong)(zhong)國(guo)(guo)(guo)為(wei)解決世(shi)界(jie)現代化(hua)(hua)進程中(zhong)(zhong)(zhong)面臨的(de)(de)共同問題，為(wei)昭(zhao)示人(ren)類文明(ming)發展方向、引(yin)領(ling)世(shi)界(jie)文明(ming)進步潮流(liu)貢獻的(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)方案(an)和(he)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)智慧。中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代化(hua)(hua)和(he)人(ren)類文明(ming)新形(xing)(xing)(xing)(xing)態(tai)(tai)擁(yong)有(you)(you)的(de)(de)綜合優勢，實(shi)(shi)際上就是中(zhong)(zhong)(zhong)國(guo)(guo)(guo)道(dao)路的(de)(de)綜合優勢。當(dang)然，在(zai)推(tui)進和(he)拓展中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代化(hua)(hua)進程中(zhong)(zhong)(zhong)呈現出來的(de)(de)人(ren)類文明(ming)新形(xing)(xing)(xing)(xing)態(tai)(tai)，和(he)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代化(hua)(hua)一(yi)(yi)(yi)樣，還(huan)在(zai)繼續探索和(he)發展之中(zhong)(zhong)(zhong)。
人類文明新形態體現了中華文明的突出特性
中(zhong)(zhong)國(guo)有(you)長(chang)期延續發展而從(cong)未中(zhong)(zhong)斷過的文(wen)化，形成(cheng)了獨(du)具特色、博(bo)大精深的價(jia)值(zhi)和(he)文(wen)明(ming)(ming)體系(xi)，這在世界上是(shi)獨(du)一無二的。中(zhong)(zhong)華優秀傳統文(wen)化有(you)很(hen)多重要(yao)元(yuan)素，共同塑(su)造出中(zhong)(zhong)華文(wen)明(ming)(ming)的突出特性，進而決定和(he)影(ying)響著中(zhong)(zhong)國(guo)式現代化和(he)人類文(wen)明(ming)(ming)新形態的創(chuang)造過程及特點。
第(di)一，中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)具有(you)突(tu)出(chu)的(de)(de)(de)(de)(de)連續(xu)性(xing)(xing)(xing)，從(cong)根本上決(jue)定了中(zhong)(zhong)華民族(zu)必然走自(zi)(zi)己(ji)的(de)(de)(de)(de)(de)路，在(zai)探(tan)索和(he)推(tui)(tui)進中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代化進程中(zhong)(zhong)自(zi)(zi)覺地創造(zao)人(ren)類文(wen)(wen)(wen)明(ming)(ming)新(xin)形態(tai)(tai)。人(ren)類文(wen)(wen)(wen)明(ming)(ming)新(xin)形態(tai)(tai)是在(zai)中(zhong)(zhong)華五千多(duo)年文(wen)(wen)(wen)明(ming)(ming)深(shen)厚基礎上形成(cheng)和(he)發(fa)(fa)展起來的(de)(de)(de)(de)(de)。中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)突(tu)出(chu)的(de)(de)(de)(de)(de)連續(xu)性(xing)(xing)(xing)不(bu)僅指歷(li)史悠(you)久(jiu)，沒有(you)中(zhong)(zhong)斷，更指中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)體系擁(yong)有(you)牢固的(de)(de)(de)(de)(de)主體意(yi)識、堅韌的(de)(de)(de)(de)(de)抗壓能力(li)、深(shen)厚的(de)(de)(de)(de)(de)內生動力(li)和(he)寬廣的(de)(de)(de)(de)(de)創新(xin)發(fa)(fa)展空間(jian)。中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)連續(xu)性(xing)(xing)(xing)，可(ke)(ke)以(yi)轉(zhuan)(zhuan)化為(wei)一種文(wen)(wen)(wen)化自(zi)(zi)信，成(cheng)為(wei)中(zhong)(zhong)國(guo)(guo)近(jin)代以(yi)來擺脫“文(wen)(wen)(wen)明(ming)(ming)蒙塵”的(de)(de)(de)(de)(de)重要(yao)條件；中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)連續(xu)性(xing)(xing)(xing)，可(ke)(ke)以(yi)轉(zhuan)(zhuan)化為(wei)一種國(guo)(guo)情意(yi)識，成(cheng)為(wei)探(tan)索和(he)推(tui)(tui)進中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代化的(de)(de)(de)(de)(de)文(wen)(wen)(wen)化土壤；中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)連續(xu)性(xing)(xing)(xing)，可(ke)(ke)以(yi)轉(zhuan)(zhuan)化為(wei)一種主體自(zi)(zi)覺，成(cheng)為(wei)獨立自(zi)(zi)主推(tui)(tui)進和(he)拓展中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代化的(de)(de)(de)(de)(de)思想(xiang)方法和(he)文(wen)(wen)(wen)化動力(li)；中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)連續(xu)性(xing)(xing)(xing)，可(ke)(ke)以(yi)轉(zhuan)(zhuan)化為(wei)革故鼎新(xin)、繼往開來的(de)(de)(de)(de)(de)歷(li)史發(fa)(fa)展觀(guan)和(he)守正(zheng)不(bu)守舊、尊古不(bu)復古的(de)(de)(de)(de)(de)進取精神，從(cong)而賦能中(zhong)(zhong)華民族(zu)現(xian)(xian)代文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)創造(zao)和(he)建設，對(dui)人(ren)類文(wen)(wen)(wen)明(ming)(ming)新(xin)形態(tai)(tai)的(de)(de)(de)(de)(de)形成(cheng)及特點產生重要(yao)影響。
第二，中華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)具有(you)(you)突出的(de)包(bao)容性，從根本上決定了(le)中國(guo)式現(xian)(xian)代(dai)化進(jin)程中形(xing)(xing)成的(de)人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新形(xing)(xing)態(tai)(tai)，擁有(you)(you)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)互(hu)鑒(jian)、共(gong)(gong)同(tong)(tong)發展(zhan)的(de)平(ping)等價(jia)值(zhi)(zhi)(zhi)觀(guan)和(he)(he)開(kai)放胸懷。中華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)現(xian)(xian)代(dai)化有(you)(you)雙重含義，一(yi)是(shi)中華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)復興(xing)，一(yi)是(shi)人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)進(jin)步。提出人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新形(xing)(xing)態(tai)(tai)，體(ti)(ti)現(xian)(xian)的(de)就(jiu)是(shi)這種雙重的(de)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)自(zi)(zi)覺和(he)(he)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)自(zi)(zi)信。中國(guo)為追(zhui)求現(xian)(xian)代(dai)化，對西方文(wen)(wen)(wen)(wen)(wen)(wen)化的(de)了(le)解和(he)(he)研究，對人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)先進(jin)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)成果的(de)學(xue)習和(he)(he)借鑒(jian)，已經持續(xu)了(le)將近兩個世紀。在探索(suo)和(he)(he)推進(jin)中國(guo)式現(xian)(xian)代(dai)化進(jin)程中形(xing)(xing)成的(de)人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新形(xing)(xing)態(tai)(tai)，擁有(you)(you)與(yu)不同(tong)(tong)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)交(jiao)往(wang)交(jiao)流交(jiao)融(rong)的(de)歷史取(qu)向(xiang)和(he)(he)對世界(jie)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)兼(jian)收并蓄的(de)開(kai)放胸懷。從不同(tong)(tong)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)體(ti)(ti)系的(de)關系上講，平(ping)等互(hu)鑒(jian)是(shi)人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新形(xing)(xing)態(tai)(tai)在世界(jie)多元化文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)格局中的(de)相處之道(dao)；推動構(gou)建人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)命運共(gong)(gong)同(tong)(tong)體(ti)(ti)，是(shi)人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新形(xing)(xing)態(tai)(tai)占據(ju)道(dao)義高(gao)點的(de)理想目(mu)標(biao)，也是(shi)不同(tong)(tong)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)體(ti)(ti)系都應該追(zhui)求的(de)理想目(mu)標(biao)；弘揚(yang)和(he)(he)平(ping)、發展(zhan)、公平(ping)、正義、民主、自(zi)(zi)由的(de)全(quan)人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)共(gong)(gong)同(tong)(tong)價(jia)值(zhi)(zhi)(zhi)，是(shi)向(xiang)這一(yi)理想目(mu)標(biao)前進(jin)的(de)思(si)想文(wen)(wen)(wen)(wen)(wen)(wen)化基礎；全(quan)人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)共(gong)(gong)同(tong)(tong)價(jia)值(zhi)(zhi)(zhi)，是(shi)我們能(neng)夠理直氣壯地把(ba)我們創造(zao)的(de)新的(de)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)形(xing)(xing)態(tai)(tai)稱之為“人(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)新形(xing)(xing)態(tai)(tai)”的(de)價(jia)值(zhi)(zhi)(zhi)觀(guan)支(zhi)撐。
（作者(zhe)：陳晉，系(xi)中央馬克思主義理論研(yan)究和(he)建設工程(cheng)咨詢委(wei)員會委(wei)員、原中共中央文獻(xian)研(yan)究室副(fu)主任）
